The signs of Allah, Glorious and Exalted Be He, on earth is a reminder

I take refuge with Allaah, the Exalted, from the accursed devil.

بِسْمِ اللَّهِ الرَّحْمَـنِ الرَّحِيمِ

Bismillah-ir-Rahman-ir-Raheem: In the name of Allah, the Compassionate, the Merciful.

Welcome to my blog and praise the Magnificent Lord as you enter: Allahu Akbar: Allah is the Greatest .

May the Peace and Blessings of Allah Azza wa Jal, our Lord Glorified and Praised be He, be upon our beloved  Prophet, his Family, and Companions.

The signs of Allah, Glorious and Exalted Be He, on earth is a reminder.

طسم

(1. Ta Sin Mim.)

تِلْكَ ءَايَـتُ الْكِتَـبِ الْمُبِينِ

 (2. These are Ayat of the Book Mubin.)

لَعَلَّكَ بَـخِعٌ نَّفْسَكَ أَلاَّ يَكُونُواْ مُؤْمِنِينَ

(3. It may be that you are going Bakhi` yourself, that they do not become believers.)

إِن نَّشَأْ نُنَزِّلْ عَلَيْهِمْ مِّنَ السَّمَآءِ ءَايَةً فَظَلَّتْ أَعْنَـقُهُمْ لَهَا خَـضِعِينَ

 (4. If We will, We could send down to them from the heaven a sign, to which they would bend their necks in humility.)

وَمَا يَأْتِيهِم مِّن ذِكْرٍ مِّنَ الرَّحْمَـنِ مُحْدَثٍ إِلاَّ كَانُواْ عَنْهُ مُعْرِضِينَ

(5. And never comes there unto them a Reminder as a recent revelation from the Most Gracious, but they turn away therefrom.)

فَقَدْ كَذَّبُواْ فَسَيَأْتِيهِمْ أَنبَـؤُا مَا كَانُواْ بِهِ يَسْتَهْزِءُونَ

(6. So, they have indeed denied, then the news of what they mocked at will come to them.)

أَوَلَمْ يَرَوْاْ إِلَى الاٌّرْضِ كَمْ أَنبَتْنَا فِيهَا مِن كُلِّ زَوْجٍ كَرِيمٍ

 (7. Do they not observe the earth — how much of every good kind We cause to grow therein)

إِنَّ فِي ذَلِكَ لأَيَةً وَمَا كَانَ أَكْثَرُهُمْ مُّؤْمِنِينَ

 (8. Verily, in this is an Ayah, yet most of them are not believers.)

وَإِنَّ رَبَّكَ لَهُوَ الْعَزِيزُ الرَّحِيمُ

(9. And verily your Lord, He is truly the All-Mighty, the Most Merciful.)

Surah 26 Ash Shuara Verse 1-9

Tafsir Ibn Kathir

They could be compelled to believe if Allah so willed At the beginning of the explanation of Surat Al-Baqarah we discussed the letters which appear at the beginning of some Surahs. Allah’s saying:

(These are the Ayat of the Book Mubin.) means, these are the verses of the Clear Qur’an, i.e. the clear and unambiguous Book which distinguishes between truth and falsehood, misguidance and guidance.

(It may be that you are going Bakhi` yourself,) means, destroy yourself — because of your keenness that they should be guided and your grief for them.

(that they do not become believers.) Here Allah is consoling His Messenger for the lack of faith of those among the disbelievers who do not believe in him. This is like the Ayat:

(So destroy not yourself in sorrow for them) (35:8).

(Perhaps, you would Bakhi` yourself, over their footsteps, because they believe not in this narration) (18:6). Mujahid, `Ikrimah, Qatadah, `Atiyyah, Ad-Dahhak, Al-Hasan and others said that:

(It may be that you are going Bakhi` yourself,) means, `kill yourself.’ Then Allah says:

(If We will, We could send down to them from the heaven a sign, to which they would bend their necks in humility.) meaning, `if We so willed, We could send down a sign that would force them to believe, but We will not do that because We do not want anyone to believe except by choice.’ Allah says:

(And had your Lord willed, those on earth would have believed, all of them together. So, will you then compel mankind, until they become believers.) (10:99)

(And if your Lord had so willed, He could surely, have made mankind one Ummah…) (11:118) But Allah’s will has acted, His decree has come to pass, and His proof has been conveyed to mankind by mission of Messengers and the revelation of Books to them. Then Allah says:

(And never comes there unto them a Reminder as a recent revelation from the Most Gracious, but they turn away therefrom.) meaning, every time a Scripture comes from heaven to them, most of the people turn away from it. As Allah says:

(And most of mankind will not believe even if you desire it eagerly.) (12:103)

(Alas for mankind! There never came a Messenger to them but they used to mock at him.) (36:30)

(Then We sent Our Messengers in succession. Every time there came to a nation their Messenger, they denied him…) (23:44). Allah says here:

(So, they have indeed denied, then the news of what they mocked at will come to them.) meaning, they denied the truth that came to them, so they will come to know the news of the consequences of this denial after a while.

(And those who do wrong will come to know by what overturning they will be overturned) (26:227). Then Allah tells those who dared to oppose His Messenger and disbelieve in His Book, that He is the Subduer, the Almighty, the All-Powerful, Who created the earth and caused every good kind of crop, fruit and animal to grow therein. Sufyan Ath-Thawri narrated from a man from Ash-Sha`bi that people are a product of the earth. So whoever enters Paradise is good and noble, and whoever enters Hell is base and vile.

(Verily, in this is an Ayah,) meaning an evidence of the power of the Creator of all things. He spread out the earth and raised the canopy of the heavens, yet despite that the majority of people do not believe, rather they deny Him, His Messengers, and His Books, and they go against His commands doing the things He had prohibited. His saying:

(And verily your Lord, He is truly the All-Mighty,) means, the One Who has power over all things, to subdue and control them,

(the Most Merciful. ) means, towards His creation, for He does not hasten to punish the one who sins, but He gives him time to repent, and if he does not, then He seizes him with a mighty punishment. Abu Al-`Aliyah, Qatadah, Ar-Rabi` bin Anas and Ibn Ishaq said: “He is Almighty in His punishment of those who went against His commands and worshipped others besides Him.” Sa`id bin Jubayr said: “He is Most Merciful towards those who repent to Him and turn to Him.”

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The Quran is a mercy and reminder for those who believe

I take refuge with Allaah from the accursed devil.

بِسْمِ اللَّهِ الرَّحْمَـنِ الرَّحِيمِ

Bismillah-ir-Rahman-ir-Raheem: In the name of Allah, the Compassionate, the Merciful.

Welcome to my blog and praise the Magnificent Lord as you enter: Allahu Akbar: Allah is the Greatest .

May the Peace and Blessing of Allah Azza wa Jal, our Lord Glorified and Praised be He, be upon our beloved  Prophet, his Family, and Companions.

The Quran is a mercy and reminder for those who believe.

وَقَالُواْ لَوْلاَ أُنزِلَ عَلَيْهِ ءايَـتٌ مِّن رَّبِّهِ قُلْ إِنَّمَا الاٌّيَـتُ عِندَ اللَّهِ وَإِنَّمَآ أَنَاْ نَذِيرٌ مُّبِينٌ

(50. And they say: “Why are not signs sent down to him from his Lord” Say: “The signs are only with Allah, and I am only a plain warner.”)

 أَوَلَمْ يَكْفِهِمْ أَنَّآ أَنزَلْنَا عَلَيْكَ الْكِتَـبَ يُتْلَى عَلَيْهِمْ إِنَّ فِى ذلِكَ لَرَحْمَةً وَذِكْرَى لِقَوْمٍ يُؤْمِنُونَ

(51. Is it not sufficient for them that We have sent down to you the Book which is recited to them Verily, herein is mercy and a reminder for a people who believe.)

قُلْ كَفَى بِاللَّهِ بَيْنِى وَبَيْنَكُمْ شَهِيداً يَعْلَمُ مَا فِى السَّمَـوَتِ وَالاٌّرْضِ وَالَّذِينَ ءامَنُواْ بِالْبَـطِلِ وَكَفَرُواْ بِاللَّهِ أُوْلَـئِكَ هُمُ الْخَـسِرُونَ

 (52. Say: “Sufficient is Allah for a witness between me and you. He knows what is in the heavens and on the earth.” And those who believe in falsehood, and disbelieve in Allah, it is they who are the losers.)

Surah 29 Al Ankaboot Verse 50-52

Tafsir Ibn Kathir

Allah tells us how the idolators stubbornly demanded signs, meaning that they wanted signs to show them that Muhammad was indeed the Messenger of Allah, just as Salih was given the sign of the she-camel. Allah says:

(Say) — `O Muhammad’ —

(The signs are only with Allah) meaning, `the matter rests with Allah, and if He knew that you would be guided, He would respond to your request, because it is very easy for Him to do that. Yet He knows that you are merely being stubborn and putting me to the test, so He will not respond to you.’ This is like the Ayah,

(And nothing stops Us from sending the Ayat but that the people of old denied them. And We sent the she-camel to Thamud as a clear sign, but they did her wrong) (17:59).

(and I am only a plain warner) means, `I have been sent to you only as a warner to bring a clear warning; all I have to do is convey the Message of Allah to you. ‘

(He whom Allah guides, he is the rightly-guided; but he whom He sends astray, for him you will find no guide to lead him.) (18:17)

(Not upon you is their guidance, but Allah guides whom He wills) (2:272). Then Allah shows us how ignorant and foolish they were when they demanded a sign to prove to them that what Muhammad had brought to them was true. He brought them a great Book which falsehood cannot reach, neither from before it or behind it, it was greater than all other miracles, for the most eloquent of men could not match it or produce ten Surahs, or even one Surah like it.

(Is it not sufficient for them that We have sent down to you the Book which is recited to them) means, `is it not sufficient as a sign for them that We have sent down to you this great Book which tells them about what happened before their time, what will happen after they are gone, and passes judgement between them. Even though you are an unlettered man who can neither read nor write, and you have not mixed with any of the People of the Book. Yet you brought them news of what was said in the first Scriptures showing what is right in the matters that they dispute over, and bringing clear and obvious truth. ‘ As Allah says:

(Is it not a sign to them that the learned scholars of the Children of Israel knew it (to be true)) (26:197)

(They say: “Why does he not bring us a sign from his Lord” Has there not come to them the proof of that which is in the former Scriptures) (20:133) Imam Ahmad recorded that Abu Hurayrah, may Allah be pleased with him, said, “The Messenger of Allah said:

(There is no Prophet who was not given some miracles that would make the people believe in him. What I have been given is revelation which Allah reveals to me, and I hope that I will have the greatest number of followers on the Day of Resurrection.)” It was also recorded by Al-Bukhari and Muslim. Indeed Allah has said:

(Verily, herein is mercy and a reminder for a people who believe.) In this Qur’an there is mercy, that is, explanation of the truth and removal of falsehood, and a reminder to the believers of the punishment that is to come to the disbelievers and sinners. Then Allah says:

(Say: “Sufficient is Allah for a witness between me and you…”) `He knows best the words of denial that you utter, and he knows what I am telling you about Him and that He has sent me. If I were telling lies about Him, He would have executed His vengeance upon me,’ as Allah says elsewhere:

(And if he had forged a false saying concerning Us, We surely would have seized him by his right hand, and then We certainly would have cut off his aorta, and none of you could have withheld Us from (punishing) him.) (69:44-47). `But I am telling the truth in what I say to you about Him, so He has supported me with clear miracles and definitive evidence.’

(He knows what is in the heavens and the earth.) means, nothing is hidden from Him at all.

(And those who believe in falsehood, and disbelieve in Allah, it is they who are the losers.) means, on the Day of Resurrection, they will be punished for what they did, and will get what they justly deserve for rejecting the truth and following falsehood, for disbelieving in the Messengers of Allah even when there was proof that they were telling the truth, and for worshipping false gods with no evidence. Allah will punish them for all that, for He is All-Wise and All-Knowing.

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The Quran: A revelation that constantly reminds

I take refuge with Allaah from the accursed devil.

بِسْمِ اللَّهِ الرَّحْمَـنِ الرَّحِيمِ

Bismillah-ir-Rahman-ir-Raheem: In the name of Allah, the Compassionate, the Merciful.

Welcome to my blog and praise the Magnificent Lord as you enter: Allahu Akbar: Allah is the Greatest .

May the Peace and Blessing of Allah Azza wa Jal, our Lord Glorified and Praised be He, be upon our beloved  Prophet, his Family, and Companions.

The Quran: A revelation that constantly reminds.

ص وَالْقُرْءَانِ ذِى الذِّكْرِ

(1. Sad. By the Qur’an full of reminding.)

 بَلِ الَّذِينَ كَفَرُواْ فِى عِزَّةٍ وَشِقَاقٍ

(2. Those who disbelieve are in false pride and opposition.)

كَمْ أَهْلَكْنَا مِن قَبْلِهِم مِّن قَرْنٍ فَنَادَواْ وَّلاَتَ حِينَ مَنَاصٍ

 (3. How many a generation have We destroyed before them! And they cried out when there was no longer time for escape.)

Surah 38 Saad Verse 1-3

Tafsir Ibn Kathir

(By the Qur’an full of reminding.) means, by the Qur’an which includes all that is in it as a reminder and a benefit to people in this life and the Hereafter. Ad-Dahhak said that the Ayah,

(full of reminding.) is like the Ayah,

(Indeed, We have sent down for you (O mankind) a Book in which there is Dhikrukum) (21:10). i.e., your reminder. This was also the view of Qatadah and of Ibn Jarir. Ibn `Abbas, may Allah be pleased with him, Sa`id bin Jubayr, Isma`il bin Abi Khalid, Ibn `Uyaynah, Abu Husayn, Abu Salih and As-Suddi said:

(full of reminding.) “Full of honor,” i.e., of high standing. There is no contradiction between the two views, because it is a noble Book which includes reminders and leaves no excuse and brings warnings. The reason for this oath is to be found in the Ayah:

(Not one of them but denied the Messengers; therefore My torment was justified.) (38:14). Qatadah said, “The reason for it is to be found in the Ayah:

(Nay, those who disbelieve are in false pride and opposition).” This was the view favored by Ibn Jarir.

(Nay, those who disbelieve are in false pride and opposition.) means, in this Qur’an there is a reminder for those who will be reminded and a lesson for those who will learn a lesson, but the disbelievers will not benefit from it because they

(are in false pride) meaning, arrogance and tribalism,

(and opposition.) means, they are stubbornly opposed to it and go against it. Then Allah scares them with news of how the nations who came before them were destroyed because of their opposition to the Messengers and their disbelief in the Scriptures that were revealed from heaven. Allah says:

(How many a generation have We destroyed before them!) meaning, disbelieving nations.

(And they cried out) means, when the punishment came to them, they called for help and cried out to Allah, but that did not save them at all. This is like the Ayat:

(Then, when they perceived (saw) Our torment, behold, they (tried to) flee from it. Flee not, but return to that wherein you lived a luxurious life, and to your homes, in order that you may be questioned.) (21:12-13). Abu Dawud At-Tayalisi recorded that At-Tamimi said, “I asked Ibn `Abbas, may Allah be pleased with him, about the Ayah:

(And they cried out when there was no longer time for escape.) He said that it was not the time for them to call or flee or escape. Muhammad bin Ka`b said, concerning the Ayah:

(And they cried out when there was no longer time for escape.) “They called for Tawhid when their lives were over, and they resorted to repentance when their lives were over.” Qatadah said, “When they saw the punishment, they wanted to repent when there was no longer time to call out.” Mujahid said:

(And they cried out when there was no longer time for escape.) “It was not the time to flee or escape.” Allah says:

(when there was no longer time for escape.) meaning, there was no time to escape or run away; and Allah knows best.

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A reminder to the Prophet Muhammed, peace and blessings be upon him, of those messengers that came to previous nations

 I take refuge with Allaah from the accursed devil.  

بِسْمِ اللَّهِ الرَّحْمَـنِ الرَّحِيمِ 

  Bismillah-ir-Rahman-ir-Raheem: In the name of Allah, the Compassionate, the Merciful.  

  Welcome to my blog and praise the Magnificent Lord as you enter: Allahu Akbar: Allah is the Greatest .

  May the Peace and Blessing of Allah Azza wa Jal, our Lord Glorified and Praised be He, be upon our beloved  Prophet, his Family, and Companions.

A reminder to the Prophet Muhammed, peace and blessings be upon him, of those messengers that came to previous nations.

تَاللَّهِ لَقَدْ أَرْسَلْنَآ إِلَى أُمَمٍ مِّن قَبْلِكَ فَزَيَّنَ لَهُمُ الشَّيْطَـِّنُ أَعْمَالَهُمْ فَهُوَ وَلِيُّهُمُ الْيَوْمَ وَلَهُمْ عَذَابٌ أَلِيمٌ

(63. By Allah, We indeed sent (Messengers) to the nations before you, but Shaytan made their deeds seeming fair to them. So today he is their helper, and theirs will be a painful torment. )

وَمَآ أَنْزَلْنَا عَلَيْكَ الْكِتَـبَ إِلاَّ لِتُبَيِّنَ لَهُمُ الَّذِى اخْتَلَفُواْ فِيهِ وَهُدًى وَرَحْمَةً لِّقَوْمٍ يُؤْمِنُونَ

(64. And We have not revealed the Book to you, except that you may clearly explain to them those things in which they differ, and (as) a guidance and a mercy for a people who believe.)

وَاللَّهُ أَنزَلَ مِنَ الْسَّمَآءِ مَآءً فَأَحْيَا بِهِ الاٌّرْضَ بَعْدَ مَوْتِهَآ إِنَّ فِى ذلِكَ لآيَةً لِقَوْمٍ يَسْمَعُونَ

(65. And Allah sends water down from the sky, then He revives the earth with it after its death. Surely that is a sign for people who listen.)

Surah 16 An Nahl Verse 63-65

Tafsir Ibn Kathir

Allah says, `He sent Messengers to the nations of the past, and they were rejected. You, O Muhammad, have an example in your brothers among the Messengers, so do not be distressed by your people’s rejection. As for the idolators’ rejection of the Messengers, the reason for this is that the Shaytan made their deeds attractive to them.’

(So today he (Shaytan) is their helper,) meaning they will be suffering punishment while Shaytan is their only helper, and he cannot save them, so they have no one to answer their calls for help, and theirs is a painful punishment.

Then Allah says to His Messenger that He has revealed the Book to him to explain the truth to mankind in matters which they dispute over. So the Qur’an is a decisive arbitrator for every issue that they argue about.

(and (as) a guidance) meaning, for their hearts.

(and a mercy) meaning, for the one who adheres to it.

(for a people who believe.) Just as Allah causes the Qur’an to bring life to hearts that were dead from disbelief, so He brings the earth to life after it has died, by sending down water from the sky.

(Surely that is a sign for people who listen.) meaning those who understand the words and their meanings.

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A reminder of the approach of the hour.

 I take refuge with Allaah from the accursed devil.  

بِسْمِ اللَّهِ الرَّحْمَـنِ الرَّحِيمِ 

  Bismillah-ir-Rahman-ir-Raheem: In the name of Allah, the Compassionate, the Merciful.  

 Welcome to my blog and praise the Magnificent Lord as you enter: Allahu Akbar: Allah is the Greatest .

May the Peace and Blessing of Allah Azza wa Jal, our Lord Glorified and Praised be He, be upon our beloved Prophet, his Family, and Companions.

A reminder of the approach of the hour.

أَتَى أَمْرُ اللَّهِ فَلاَ تَسْتَعْجِلُوهُ سُبْحَـنَهُ وَتَعَـلَى عَمَّا يُشْرِكُونَ

(1. The Event ordained by Allah has indeed come, so do not seek to hasten it. Glorified and Exalted be He above all that they associate as partners with Him.)

Surah 16 An Nahl Verse 1

Tafsir Ibn Kathir

Allah is informing about the approach of the Hour in the past tense [in Arabic] in order to confirm that it will undoubtedly come to pass. This is like the following Ayat, in which the verbs appear in the past tense in Arabic:

(Mankind’s reckoning has drawn near them, while they turn away in heedlessness.)[21:1]

(The Hour has drawn near, and the moon has been cleft.) [54:1]

(so do not seek to hasten it.) means, what was far is now near, so do not try to rush it. As Allah said,

(And they ask you to hasten the torment (for them), and had it not been for a term appointed, the torment would certainly have come to them. And surely, it will come upon them suddenly while they are unaware! They ask you to hasten on the torment. And verily! Hell, of a surety, will encompass the disbelievers) (29:53-54). Ibn Abi Hatim reported from `Uqbah bin `Amir that the Messenger of Allah said:

(When the Hour approaches, a black cloud resembling a shield will emerge upon from the west. It will continue rising in the sky, then a voice will call out, `O mankind!’ The people will say to one another, `Did you hear that’ Some will say, `yes’, but others will doubt it. Then a second call will come, `O mankind!’ The people will say to one another, `Did you hear that’ And they will say, `Yes.’ Then a third call will come, `O mankind!’ The Event ordained by Allah has indeed come, so do not seek to hasten it.’) The Messenger of Allah said:

(By the One in Whose Hand is my soul, two men will spread out a cloth, but will never refold it; a man will prepare his trough, but will never water his animals from it; and a man will milk his camel, but will never drink the milk.” Then he said, “The people will be distracted.”) Then Allah tells us that He is free from their allegations of partners to their worship of idols, and making equals for Him. Glorified and exalted be He far above that. These are the people who deny the Hour, so He says:

(Glorified and Exalted be He above all that they associate as partners with Him. )

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The Quran is a Book Full of Blessings

بِسْمِ اللَّهِ الرَّحْمَـنِ الرَّحِيمِ

Bismillah-ir-Rahman-ir-Raheem: In the name of Allah, the Compassionate, the Merciful.

Welcome to my blog and praise the Magnificent Lord as you enter: Allahu Akbar: Allah is the Greatest .

May the Peace and Blessing of Allah Azza wa Jal, our Lord Glorified and Praised be He, be upon our beloved Prophet, his Family, and Companions.

The Quran is a Book Full of Blessings.

كِتَـبٌ أَنزَلْنَـهُ إِلَيْكَ مُبَـرَكٌ لِّيَدَّبَّرُواْ ءَايَـتِهِ وَلِيَتَذَكَّرَ أُوْلُو الاٌّلْبَـبِ

(29. (This is) a Book which We have sent down to you, full of blessings, that they may ponder over its Verses, and that men of understanding may remember.)

Surah 38 Saad, Verse 29

Tafsir Ibn Kathir

((This is) a Book which We have sent down to you, full of blessings, that they may ponder over its Ayat, and that men of understanding may remember.) meaning, those who are possessed of wisdom and reason.

وَلَقَدْ ءَاتَيْنَا مُوسَى وَهَـرُونَ الْفُرْقَانَ وَضِيَآءً وَذِكْراً لِّلْمُتَّقِينَ

(48. And indeed We granted to Musa and Harun the criterion, and a shining light and a Reminder for those who have Taqwa.)

الَّذِينَ يَخْشَوْنَ رَبَّهُمْ بِالْغَيْبِ وَهُمْ مِّنَ السَّاعَةِ مُشْفِقُونَ

(49. Those who fear their Lord in the unseen, and they are afraid of the Hour.)

وَهَـذَا ذِكْرٌ مُّبَارَكٌ أَنزَلْنَـهُ أَفَأَنْتُمْ لَهُ مُنكِرُونَ

(50. And this is a blessed Reminder which We have sent down; will you then deny it)

Surah 21 Al-Anbiya, Verse 48-50

Tafsir Ibn Kathir

We have already noted that Allah often mentions Musa and Muhammad together — may the peace and blessings of Allah be upon them both — and He often mentions their Books together as well. He says:

(And indeed We granted to Musa and Harun the criterion) Mujahid said, “This means the Scripture.” Abu Salih said: “The Tawrah.” Qatadah said: “The Tawrah, what it permits and it forbids, and how Allah differentiated between truth and falsehood.”

In conclusion, we may say that the heavenly Books included the distinction between truth and falsehood, guidance and misguidance, transgression and the right way, lawful and unlawful, and that which will fill the heart with light, guidance, fear of Allah and repentance. So Allah says:

(the criterion, and a shining light and a Reminder for those who have Taqwa.) meaning, a reminder and exhortation for them. Then He describes them as:

(Those who fear their Lord in the unseen.) This is like the Ayah:

(Who feared the Most Gracious in the unseen and came with a repenting heart. ) [50:33]

(Verily, those who fear their Lord unseen, theirs will be forgiveness and a great reward.) [67:12]

(and they are afraid of the Hour.) means, they fear it. Then Allah says:

(And this is a blessed Reminder which We have sent down;) means, the Magnificent Qur’an, which falsehood cannot approach, from before it or behind it, revealed by the All-Wise, Worthy of all praise.

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All Praise belongs to Allah, Glorified and Praised, Lord of all the Worlds.