The reasons for the destruction of towns

I take refuge with Allaah, the Exalted, from the accursed devil.

بِسْمِ اللَّهِ الرَّحْمَـنِ الرَّحِيمِ

Bismillah-ir-Rahman-ir-Raheem: In the name of Allah, the Compassionate, the Merciful.

Welcome to my blog and praise the Magnificent Lord as you enter: Allahu Akbar: Allah is the Greatest .

May the Peace and Blessings of Allah Azza wa Jal, our Lord Glorified and Praised be He, be upon our beloved  Prophet, his Family, and Companions.

The reasons for the destruction of towns.

وَكَمْ أَهْلَكْنَا مِن قَرْيَةٍ بَطِرَتْ مَعِيشَتَهَا فَتِلْكَ مَسَـكِنُهُمْ لَمْ تُسْكَن مِّن بَعْدِهِمْ إِلاَّ قَلِيلاً وَكُنَّا نَحْنُ الْوَرِثِينَ

(58. And how many a town have We destroyed, which was thankless for its means of livelihood! And those are their dwellings, which have not been inhabited after them except a little. And verily, We have been the heirs.)

وَمَا كَانَ رَبُّكَ مُهْلِكَ الْقُرَى حَتَّى يَبْعَثَ فِى أُمِّهَا رَسُولاً يَتْلُو عَلَيْهِمْ ءَايَـتِنَا وَمَا كُنَّا مُهْلِكِى الْقُرَى إِلاَّ وَأَهْلُهَا ظَـلِمُونَ

(59. And never will your Lord destroy the towns until He sends to their mother town a Messenger reciting to them Our Ayat. And never would We destroy the towns unless the people thereof are wrongdoers.)

Surah 28 Al Qasas Verse 58-59

Tafsir Ibn Kathir

Referring to the people of Makkah, Allah says:

(And how many a town have We destroyed, which was thankless for its means of livelihood!) They were arrogant transgressors who denied Allah’s blessing of giving them ample provision. This is like the Ayah,

(And Allah puts forward the example of a township, that dwelt secure and well-content: its provision coming to it in abundance from every place) until:

(So the torment overtook them while they were wrongdoers.) (16:112-113) Allah said:

(And those are their dwellings, which have not been inhabited after them except a little.) Their land became empty and desolate, and you can see nothing but their dwellings.

(And verily, We have been the heirs.) Their towns became ruins, with none remaining. Then Allah tells us of His justice and that He does not destroy anyone unjustly; on the contrary, He destroys those whom He destroys after establishing proof against them. So, he says:

(And never will your Lord destroy the towns until He sends to their mother town) i.e., Makkah —

(a Messenger reciting to them Our Ayat.) This indicates that the Unlettered Prophet, Muhammad was sent from the Mother of Cities as a Messenger to all cities and towns, Arab and non-Arab alike. This is like the Ayat:

(so that you may warn the Mother of Towns and all those around it) (6:92).

(Say: “O mankind! Verily, I am sent to you all as the Messenger of Allah.”) (7:158),

(That I may therewith warn you and whomsoever it may reach.) (6:19)

(but those of the sects that reject it, the Fire will be their promised meeting place.) (11:17).

(And there is not a town but We shall destroy it before the Day of Resurrection, or punish it with a severe torment.) (17:58). Allah tells us that He will destroy every town before the Day of Resurrection, as He says:

(And We never punish until We have sent a Messenger.) (17:15). Allah has sent the Unlettered Prophet to all the towns (all of mankind), because he has been sent to the Mother of Cities, their source to which they all return. It was recorded in the Two Sahihs that the Prophet said:

(I have been sent to the red and the black.) Prophethood ended with him, and there is no Prophet or Messenger to come after him, but his way will remain as long as night and day remain, until the Day of Resurrection.

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Our father Adam, peace be upon him, and how it all began

I take refuge with Allaah from the accursed devil.

بِسْمِ اللَّهِ الرَّحْمَـنِ الرَّحِيمِ

Bismillah-ir-Rahman-ir-Raheem: In the name of Allah, the Compassionate, the Merciful.

Welcome to my blog and praise the Magnificent Lord as you enter: Allahu Akbar: Allah is the Greatest .

May the Peace and Blessings of Allah Azza wa Jal, our Lord Glorified and Praised be He, be upon our beloved  Prophet, his Family, and Companions.

Our father Adam, peace be upon him, and how it all began.

وَلَقَدْ خَلَقْنَـكُمْ ثُمَّ صَوَّرْنَـكُمْ ثُمَّ قُلْنَا لِلْمَلَـئِكَةِ اسْجُدُواْ لأَدَمَ فَسَجَدُواْ إِلاَ إِبْلِيسَ لَمْ يَكُن مِّنَ السَّـجِدِينَ

(11. And surely, We created you and then gave you shape; then We told the angels, “Prostrate yourselves to Adam,” and they prostrated, except Iblis (Shaytan), he refused to be of those who prostrated.)

Surah 7 Al Araf Verse 11

Tafsir Ibn Kathir

Prostration of the Angels to Adam and Shaytan’s Arrogance.

Allah informs the Children of Adam about the honor of their father and the enmity of Shaytan, who still has envy for them and for their father Adam. So they should beware of him and not follow in his footsteps. Allah said,

(And surely, We created you and then gave you shape; then We told the angels, “Prostrate yourselves to Adam,” and they prostrated,) This is like His saying,

(And (remember) when your Lord said to the angels: “I am going to create a man from dried (sounding) clay of altered mud. So, when I have fashioned him completely and breathed into him the soul (which I created for him), then fall (you) down prostrating yourselves unto him.”) [15:28-29]. After Allah created Adam with His Hands from dried clay of altered mud and made him in the shape of a human being, He blew life into him and ordered the angels to prostrate before him, honoring Allah’s glory and magnificence. The angels all heard, obeyed and prostrated, but Iblis did not prostrate. We explained this subject in the beginning of Surat Al-Baqarah. Therefore, the Ayah (7:11) refers to Adam, although Allah used the plural in this case, because Adam is the father of all mankind. Similarly, Allah said to the Children of Israel who lived during the time of the Prophet ,

(And We shaded you with clouds and sent down on you manna and the quail,)[2:57] This refers to their forefathers who lived during the time of Moses. But, since that was a favor given to the forefathers, and they are their very source, then the offspring have also been favored by it. This is not the case in:

(And indeed We created man out of an extract of clay (water and earth.))[23:12] For this merely means that Adam was created from clay. His children were created from Nutfah (mixed male and female sexual discharge). This last Ayah is thus talking about the origin of mankind, not that they were all created from clay, and Allah knows best.

قَالَ مَا مَنَعَكَ أَلاَّ تَسْجُدَ إِذْ أَمَرْتُكَ قَالَ أَنَاْ خَيْرٌ مِّنْهُ خَلَقْتَنِي مِن نَّارٍ وَخَلَقْتَهُ مِن طِينٍ

(12. (Allah) said: “What prevented you (O Iblis) that you did not prostrate, when I commanded you” Iblis said: “I am better than him (Adam), You created me from fire, and him You created from clay.”)

Surah 7 Al Araf Verse 12

Tafsir Ibn Kathir

 Allah said,

(What prevented you (O Iblis) that you did not prostrate) [7: 12] meaning, what stopped and hindered you from prostrating after I ordered you to do so, according to Ibn Jarir. This meaning is sound, and Allah knows best. Iblis, may Allah curse him, said,

(I am better than him (Adam)), and this excuse is worse than the crime itself! Shaytan said that he did not obey Allah because he who is better cannot prostrate to he who is less. Shaytan, may Allah curse him, meant that he is better than Adam, “So how can You order me to prostrate before him” Shaytan said that he is better than Adam because he was created from fire while, “You created him from clay, and fire is better.” The cursed one looked at the origin of creation not at the honor bestowed, that is, Allah creating Adam with His Hand and blowing life into him. Shaytan made a false comparison when confronted by Allah’s command,

 (“Then you fall down prostrate to him”)[38:72]. Therefore, Shaytan alone contradicted the angels, because he refused to prostrate. He, thus, became `Ablasa’ from the mercy, meaning, lost hope in acquiring Allah’s mercy. He committed this error, may Allah curse him, due to his false comparison. His claim that the fire is more honored than mud was also false, because mud has the qualities of wisdom, for – bearance, patience and assurance, mud is where plants grow, flourish, increase, and provide good. To the contrary, fire has the qualities of burning, recklessness and hastiness. Therefore, the origin of creation directed Shaytan to failure, while the origin of Adam led him to return to Allah with repentance, humbleness, obedience and submission to His command, admitting his error and seeking Allah’s forgiveness and pardon for it. Muslim recorded that `Aishah said that the Messenger of Allah said,

(The angels were created from light, Shaytan from a smokeless flame of fire, while Adam was created from what was described to you).

Iblis was the First to use Qiyas (Analogical Comparison).

Ibn Jarir recorded that Al-Hasan commented on Shaytan’s statement,

(“You created me from fire, and him You created from clay.”) “Iblis used Qiyas [analogy], and he was the first one to do so.” This statement has an authentic chain of narration. Ibn Jarir recorded that Ibn Sirin said, “The first to use Qiyas was Iblis, and would the sun and moon be worshipped if it was not for Qiyas” This statement also has an authentic chain of narration.

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The advent of the blessed Prophet Muhammed, peace and blessings be upon him

 I take refuge with Allaah from the accursed devil.  

بِسْمِ اللَّهِ الرَّحْمَـنِ الرَّحِيمِ 

  Bismillah-ir-Rahman-ir-Raheem: In the name of Allah, the Compassionate, the Merciful.  

  Welcome to my blog and praise the Magnificent Lord as you enter: Allahu Akbar: Allah is the Greatest .

  May the Peace and Blessing of Allah Azza wa Jal, our Lord Glorified and Praised be He, be upon our beloved  Prophet, his Family, and Companions.

The advent of the blessed Prophet Muhammed, peace and blessings be upon him.

 لَقَدْ مَنَّ اللَّهُ عَلَى الْمُؤمِنِينَ إِذْ بَعَثَ فِيهِمْ رَسُولاً مِّنْ أَنفُسِهِمْ يَتْلُواْ عَلَيْهِمْ ءَايَـتِهِ وَيُزَكِّيهِمْ وَيُعَلِّمُهُمُ الْكِتَـبَ وَالْحِكْمَةَ وَإِن كَانُواْ مِن قَبْلُ لَفِى ضَلَـلٍ مُّبِينٍ

 (164. Indeed, Allah conferred a great favor on the believers when He sent among them a Messenger from among themselves, reciting unto them His verses (the Qur’an), and purifying them, and instructing them (in) the Book (the Qur’an) and Al-Hikmah [the wisdom and the Sunnah], while before that they had been in manifest error.)

Surah 3 Ala Imran Verse 164

Tafsir Ibn Kathir

Allah the Most High said:

(Indeed Allah conferred a great favor on the believers when He sent among them a Messenger from among themselves,)

Meaning, from their own kind, so that it is possible for them to speak with him, ask him questions, associate with him, and benefit from him. Just as Allah said:

(And among His signs is that he created for them mates, that they may find rest in.)Meaning; of their own kind. And Allah said;

(Say: “I am only a man like you. It has been revealed to me that your God is One God”) [18:110].

(And We never sent before you any of the Messengers but verily, they ate food and walked in the markets) [25:20].

(And We sent not before you any but men unto whom We revealed, from among the people of townships) [12:109], and,

O you assembly of Jinn and mankind! “Did not there come to you Messengers from among you…”) [6:130].

(Allah’s favor is perfected when His Messenger to the people is from their own kind, so that they are able to talk to him and inquire about the meanings of Allah’s Word. This is why Allah said,

(reciting unto them His verses) [3:164], the Qur’an,

(and purifying them), commanding them to do righteous works and forbidding them from committing evil. This is how their hearts will be purified and cleansed of the sin and evil that used to fill them when they were disbelievers and ignorant.

(and instructing them (in) the Book and the Hikmah,) the Qur’an and the Sunnah,

(while before that they had been), before sending this Prophet, Muhammad ,

(in manifest error. ) indulging in plain and unequivocal error and ignorance that are clear to everyone.

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