The Story of Prophet Musa(Moses), peace be upon him, and Fir`awn (Pharoah)

I take refuge with Allaah, the Exalted, from the accursed devil.

بِسْمِ اللَّهِ الرَّحْمَـنِ الرَّحِيمِ

Bismillah-ir-Rahman-ir-Raheem: In the name of Allah, the Compassionate, the Merciful.

Welcome to my blog and praise the Magnificent Lord as you enter: Allahu Akbar: Allah is the Greatest .

May the Peace and Blessings of Allah Azza wa Jal, our Lord Glorified and Praised be He, be upon our beloved  Prophet, his Family, and Companions.

The Story of Prophet Musa(Moses), peace be upon him, and Fir`awn (Pharoah).

وَلَقَدْ أَرْسَلْنَا مُوسَى بِـَايَـتِنَا وَسُلْطَانٍ مُّبِينٍ

(23. And indeed We sent Musa with Our Ayat, and a manifest authority,)

إِلَى فِرْعَوْنَ وَهَـمَـنَ وَقَـشرُونَ فَقَالُواْ سَـحِرٌ كَـذَّابٌ

(24. To Fir`awn, Haman and Qarun, but they called (him): “A sorcerer, a liar!”)

فَلَمَّا جَآءَهُمْ بِالْحَقِّ مِنْ عِندِنَا قَالُواْ اقْتُلُواْ أَبْنَآءَ الَّذِينَ ءَامَنُواْ مَعَهُ وَاسْتَحْيُواْ نِسَآءَهُمْ وَمَا كَـيْدُ الْكَـفِرِينَ إِلاَّ فِى ضَلَـلٍ

(25. Then, when he brought them the Truth from Us, they said: “Kill with him the sons of those who believe and let their women live;” but the plots of disbelievers are nothing but in vain!)

وَقَالَ فِرْعَوْنُ ذَرُونِى أَقْتُلْ مُوسَى وَلْيَدْعُ رَبَّهُ إِنِّى أَخَافُ أَن يُبَدِّلَ دِينَكُـمْ أَوْ أَن يُظْهِرَ فِى الاٌّرْضِ الْفَسَادَ

(26. Fir`awn said: “Leave me to kill Musa, and let him call his Lord! I fear that he may change your religion, or that he may cause mischief to appear in the land!”)

وَقَالَ مُوسَى إِنِّى عُذْتُ بِرَبِّى وَرَبِّكُـمْ مِّن كُلِّ مُتَكَبِّرٍ لاَّ يُؤْمِنُ بِيَوْمِ الْحِسَابِ

(27. Musa said: “Verily, I seek refuge in my Lord and your Lord from every arrogant who believes not in the Day of Reckoning!”)

Surah 40 Al-Ghafir Verse 23-27

Tafsir Ibn Kathir

Allah consoles His Prophet Muhammad for the disbelief of his people and gives him the glad tidings of good consequences and victory in this world and the Hereafter, as happened to Musa bin `Imran, peace be upon him, whom Allah sent with clear proof and definitive evidence. Allah says:

(with Our Ayat, and a manifest authority). Authority means proof and evidence.

(to Fir`awn), who was the king of the Copts of Egypt.

(Haman) who was his adviser.

(and Qarun) who was the richest trader among the people of his time.

(but they called (him): “A sorcerer, liar!”) means, they rejected him and thought he was a sorcerer, a madman and an illusionist who was telling lies about having been sent by Allah. This is like the Ayah:

(Likewise, no Messenger came to those before them but they said: “A sorcerer or a madman!” Have they transmitted this saying to these Nay, they are themselves a people transgressing beyond bounds!) (51:52-53)

(Then, when he brought them the Truth from Us,) means, with definite evidence that Allah had sent him to them,

(they said: “Kill with him the sons of those who believe and let their women live;) This was a second command from Fir`awn to kill the males of the Children of Israel. The first command had been as a precaution against the emergence of a man like Musa, or an act intended to humiliate this people or reduce their numbers or both. The second command was for the second reason, to humiliate the people so that they would regard Musa as a bad omen. they said:

(“We (Children of Israel) had suffered troubles before you came to us, and since you have come to us.” He said: “It may be that your Lord will destroy your enemy and make you successors on the earth, so that He may see how you act”) (7:129). Qatadah said, this was one command after another.

(but the plots of disbelievers are nothing but in vain!) means, their schemes and intentions — to reduce the numbers of the Children of Israel lest they prevail over them — were doomed to failure.

(Fir`awn said: “Leave me to kill Musa, and let him call his Lord!…”) Fir`awn, may Allah curse him, resolved to kill Musa, peace be upon him, i.e., he said to his people, `let me kill him for you.’

(and let him call his Lord!) means, `I do not care.’ This is the utmost in offensive stubbornness.

(I fear that he may change your religion, or that he may cause mischief to appear in the land!) means, Musa; Fir`awn was afraid that Musa would lead his people astray and change their ways and customs. As if Fir`awn would be concerned about what Musa might do to his people! The majority understood this as meaning, `he will change your religion and cause mischief to appear in the land.’

(Musa said: “Verily, I seek refuge in my Lord and your Lord from every arrogant who believes not in the Day of Reckoning!”) means, when he heard that Fir`awn had said,

(Leave me to kill Musa,) Musa, peace be upon him, said, “I seek refuge and protection with Allah from his evil and the evil of those like him.” So he said:

(Verily, I seek refuge in my Lord and your Lord) — those who were being addressed here —

(from every arrogant) means, from every evildoer,

(who believes not in the Day of Reckoning!) It was reported in the Hadith narrated from Abu Musa, may Allah be pleased with him, that when the Messenger of Allah was afraid of some people, he would say:

(O Allah, we seek refuge in You from their evil and we seek Your help in repulsing them.)

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