The tablets of Prophet Musa (Moses) peace be upon him

I take refuge with Allaah, the Exalted, from the accursed devil.

بِسْمِ اللَّهِ الرَّحْمَـنِ الرَّحِيمِ

Bismillah-ir-Rahman-ir-Raheem: In the name of Allah, the Compassionate, the Merciful.

Welcome to my blog and praise the Magnificent Lord as you enter: Allahu Akbar: Allah is the Greatest .

May the Peace and Blessings of Allah Azza wa Jal, our Lord Glorified and Praised be He, be upon our beloved  Prophet, his Family, and Companions.

The tablets of Prophet Musa (Moses) peace be upon him.

قَالَ يَمُوسَى إِنْى اصْطَفَيْتُكَ عَلَى النَّاسِ بِرِسَـلَـتِي وَبِكَلَـمِي فَخُذْ مَآ ءاتَيْتُكَ وَكُنْ مِّنَ الشَّـكِرِينَ

(144. (Allah) said: “O Musa I have chosen you above men by My Messages, and by My speaking (to you). So hold that which I have given you and be of the grateful.”)

وَكَتَبْنَا لَهُ فِى الاٌّلْوَاحِ مِن كُلِّ شَىْءٍ مَّوْعِظَةً وَتَفْصِيلاً لِّكُلِّ شَىْءٍ فَخُذْهَا بِقُوَّةٍ وَأْمُرْ قَوْمَكَ يَأْخُذُواْ بِأَحْسَنِهَا سَأُوْرِيكُمْ دَارَ الْفَـسِقِينَ

(145. And We wrote for him on the Tablets the exhortation all things and the explanation for all things (and said): Hold unto these with firmness, and enjoin your people to take the better therein. I shall show you the home of the rebellious.)

Surah 7 Al Araf Verse 144-145

Tafsir Ibn Kathir

Allah states that He spoke to Musa directly and informed him that He has chosen him above the people of his time, by His Message and by speaking to him. Here we should mention that there is no doubt that Muhammad is the chief of all the Children of Adam, the earlier and later ones among them. This is why Allah has chosen him to be the Final and Last Prophet and Messenger, whose Law shall remain dominant and valid until the commencement of the Last Hour. Muhammad’s followers are more numerous than the followers of all Prophets and Messengers. After Muhammad , the next in rank of honor and virtue is Ibrahim upon him be peace,, then Musa, son of `Imran, who spoke to the Most Beneficent directly. Allah commanded Musa, saying,

(So hold to that which I have given you), of My Speech and conversation with you,

(and be of the grateful) , for it and do not ask for what is beyond your capacity to bear. Allah stated that He has written lessons and exhortation for all things and explanations for all things on the Tablets. It was said that in the Tablets, Allah wrote advice and the details of the commandments for lawful and prohibited matters. The Tablets contained the Tawrah, that Allah described;

(And indeed We gave Musa — after We had destroyed the generations of old — the Scripture as an enlightenment for mankind)(28: 43). It was also said that Allah gave Musa the Tablets before the Tawrah, and Allah knows best. Allah said next,

(Hold unto these with firmness), be firm on the obedience,

(and enjoin your people to take the better therein.) Sufyan bin `Uyaynah said, “Abu Sa`d narrated to us from `Ikrimah from Ibn `Abbas that “Musa, peace be upon him, was commanded to adhere to the toughest of what was ordained on his people.” Allah’s statement,

(I shall show you the home of the rebellious), means, you will witness the recompense of those who defy My order and deviate from My obedience, the destruction, demise and utter loss they will suffer.

سَأَصْرِفُ عَنْ ءَايَـتِي الَّذِينَ يَتَكَبَّرُونَ فِي الأَرْضِ بِغَيْرِ الْحَقِّ وَإِن يَرَوْاْ كُلَّ ءَايَةٍ لاَّ يُؤْمِنُواْ بِهَا وَإِن يَرَوْاْ سَبِيلَ الرُّشْدِ لاَ يَتَّخِذُوهُ سَبِيلاً وَإِن يَرَوْاْ سَبِيلَ الْغَىِّ يَتَّخِذُوهُ سَبِيلاً ذلِكَ بِأَنَّهُمْ كَذَّبُواْ بِـَايَـتِنَا وَكَانُواْ عَنْهَا غَـفِلِينَ

(146. I shall turn away from My Ayat those who behave arrogantly on the earth, without a right, and (even) if they see all the Ayat, they will not believe in them. And if they see the way of righteousness, they will not adopt it as the way, but if they see the way of error, they will adopt that way, that is because they have rejected Our Ayat and were heedless of them.)

وَالَّذِينَ كَذَّبُواْ بِـَايَـتِنَا وَلِقَآءِ الاٌّخِرَةِ حَبِطَتْ أَعْمَـلُهُمْ هَلْ يُجْزَوْنَ إِلاَّ مَا كَانُواْ يَعْمَلُونَ

(147. Those who deny Our Ayat and the meeting in the Hereafter, vain are their deeds. Are they requited with anything except what they used to do)

Surah 7 Al Araf Verse 146-147

Tafsir Ibn Kathir

Allah said,

(I shall turn away from My Ayat those who behave arrogantly on the earth, without a right). Allah says, “I shall deprive the hearts of those who are too proud to obey Me, and arrogant with people without right, from understanding the signs and proofs that testify to My Might, Law and Commandments.” And just as they acted arrogantly without justification, Allah has disgraced them with ignorance. Allah said in another Ayah,

(And We shall turn their hearts and their eyes away (from guidance), as they refused to believe therein for the first time) (6:110), and,

(So when they turned away (from the path of Allah), Allah turned their hearts away (from the right path).) (61:5) Sufyan bin `Uyaynah commented on this Ayah,

(I shall turn away from My Ayat those who behave arrogantly on the earth, without a right), “(Allah says) I shall snatch away comprehension of the Qur’an from them and turn them away from My Ayat. ” Ibn Jarir commented on Sufyan’s statement that, “This indicates that this part of the Ayah is addressed to this Ummah.” This is not necessarily true, for Ibn `Uyaynah actually meant that this occurs in every Ummah and that there is no difference between one Ummah and another Ummah in this regard. Allah knows best. Allah said next,

(and (even) if they see all the Ayat, they will not believe in them). Allah said in a similar Ayah,

(Truly, those, against whom the Word (wrath) of your Lord has been justified, will not believe. Even if every sign should come to them, until they see the painful torment.) (10:96-97) Allah’s statement,

(And if they see the way of righteousness, they will not adopt it as the way,) means, even if the way of guidance and safety appears before them, they will not take it, but if the way that leads to destruction and misguidance appears to them, they adopt that way. Allah explains why they do this,

(that is because they have rejected Our Ayat), in their hearts,

(and were heedless of them.), gaining no lessons from the Ayat. Allah’s statement,

(Those who deny Our Ayat and the meeting in the Hereafter, vain are their deeds.) indicates that whoever among them does this, remaining on this path until death, then all his deeds will be in vain. Allah said next,

(Are they requited with anything except what they used to do) meaning, `We only recompense them according to the deeds that they performed, good for good and evil for evil. Surely, as you bring forth, you reap the harvest thereof.’

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