The Noble Son of Adam, peace be upon him

 I take refuge with Allaah from the accursed devil.  

بِسْمِ اللَّهِ الرَّحْمَـنِ الرَّحِيمِ 

  Bismillah-ir-Rahman-ir-Raheem: In the name of Allah, the Compassionate, the Merciful.  

 Welcome to my blog and praise the Magnificent Lord as you enter: Allahu Akbar: Allah is the Greatest .

May the Peace and Blessing of Allah Azza wa Jal, our Lord Glorified and Praised be He, be upon our beloved Prophet, his Family, and Companions.

The Noble Son of Adam, Alaihi Salaam.

وَلَقَدْ كَرَّمْنَا بَنِى ءَادَمَ وَحَمَلْنَـهُمْ فِى الْبَرِّ وَالْبَحْرِ وَرَزَقْنَـهُمْ مِّنَ الطَّيِّبَـتِ وَفَضَّلْنَـهُمْ عَلَى كَثِيرٍ مِّمَّنْ خَلَقْنَا تَفْضِيلاً

(70. And indeed We have honored the Children of Adam, and We have carried them on land and sea, and have provided them with At-Tayyibat, and have preferred them above many of those whom We have created with a marked preferment).

Surah 17 Al Isra Verse 70

Tafsir Ibn Kathir

Allah tells us how He has honored the sons of Adam and made them noble by creating them in the best and most perfect of forms, as He says:

(Verily, We created man in the best stature (mould).) (95:4) He walks upright on his two feet and eats with his hand, whilet other living creatures walk on four feet and eat with their mouths, and He has given him hearing, sight and a heart with which to understand all of that, to benefit from it, and distinguish between things to know which are good for him and which are harmful, in both worldly and religious terms.

(and We have carried them on land) means, on animals such as cattle, horses and mules, and also on the sea in ships and boats, great and small.

(and have provided them with At-Tayyibat,) meaning agricultural produce, fruits, meat, and milk with all kinds of delicious and desirable flavors and colors and beautiful appearance, and fine clothes of all kinds of shapes colors and sizes, which they make for themselves or are brought to them by others from other regions and areas.

(and have preferred them above many of those whom We have created with a marked preferment. ) means, over all living beings and other kinds of creation. This Ayah indicates that human are also preferred over the angels.

يَوْمَ نَدْعُواْ كُلَّ أُنَاسٍ بِإِمَـمِهِمْ فَمَنْ أُوتِىَ كِتَـبَهُ بِيَمِينِهِ فَأُوْلَـئِكَ يَقْرَءُونَ كِتَـبَهُمْ وَلاَ يُظْلَمُونَ فَتِيلاً

(71. (And remember) the Day when We shall call together all human beings with their (respective) Imam (i.e. the Book of deeds). So whosoever is given his record in his right hand, such will read their records, and they will not be dealt with unjustly in the least.)

 وَمَن كَانَ فِى هَـذِهِ أَعْمَى فَهُوَ فِى الاٌّخِرَةِ أَعْمَى وَأَضَلُّ سَبِيلاً

 (72. And whoever is blind in this [world] then he will be blind in the Hereafter, and most astray from the path.)

Surah 17 Al Isra Verse 71-72

Tafsir Ibn Kathir

Allah tells us that on the Day of Resurrection, he will call each people to account by its Imam. The scholars differed as to the meaning of this (i.e. Imam. Mujahid and Qatadah said that it meant each nation would be called to account by its Prophet. Some of the Salaf said this is the greatest honor for the people of Hadith, because their leader is the Prophet . Ibn Zayd said it means they would be called to account by their Book which was revealed to their Prophet with its laws. This was also the view favored by Ibn Jarir. Ibn Abi Najih narrated that Mujahid said, “With their Books.” It may be that what is meant here is what Al-`Awfi narrated from Ibn `Abbas concerning this Ayah,

((And remember) the Day when We shall call together all human beings with their (respective) Imam), which is that it refers to the Book (or record) of their deeds. This was also the view of Abu Al-`Aliyah, Al-Hasan and Ad-Dahhak. This view is the most correct, because Allah says:

(and all things We have recorded with numbers (as a record) in a Clear Book [Fi Imamin Mubin]) [36:12]

(And the Book (one’s record) will be placed, and you will see the criminals, fearful of that which is (recorded) therein) [18:49]

(And you will see each nation humbled to their knees, each nation will be called to its record (of deeds). This Day you shall be recompensed for what you used to do. This Our record speaks about you with truth. Verily, We were recording what you used to do.) (45:28-29) This does not contradict the fact that the Prophet will be brought forward when Allah judges between his Ummah, for he will inevitably be a witness against his Ummah over their deeds. But what is meant here by Imam is the Book of deeds. Allah says:

((And remember) the Day when We shall call together all human beings with their (respective) Imam. So whosoever is given his record in his right hand, such will read their records,) means, because of their happiness and joy at what is recorded therein of good deeds – they will read it and want to read it. As Allah says:

(Then as for him who will be given his record in his right hand will say: “Here! read my record!) until His saying,

(But as for him who will be given his record in his left hand,) [69:19-29]

(and they will not be dealt with unjustly in the least [Fatilan].) We have already mentioned that the Fatil is the long thread in the groove of a date-pit. Al-Hafiz Abu Bakr Al-Bazzar recorded a Hadith from Abu Hurayrah according to which the Prophet said, concerning the Ayah,

((And remember) the Day when We shall call together all human beings with their (respective) Imam.)

(One of you will be called and will be given his Book in his right hand. He will be in a good physical state, with a white face, and there will be placed on his head a crown of shining pearls. He will go to his companions and they will see him from afar, and will say, “O Allah, let him come to us and bless us with this.” Then he will come to them and will say to them, “Rejoice, for every man among you will be like this.” As for the disbeliever, his face will be black and his body will be enlarged. His companions will see him from afar and will say, “We seek refuge in Allah from this, or from the evil of this, O Allah, do not let him come to us.” “Then he will come to them and they will say, O Allah, humiliate him!” He will say, “May Allah cast you away, every man among you will be like this.”) Then Al-Bazzar said: “This was only reported through this chain.”

(And whoever is blind in this) Ibn `Abbas, Mujahid, Qatadah and Ibn Zayd said: this means in this worldly life.

(blind) means, blind to the signs and proofs of Allah.

(then he will be blind in the Hereafter,) as he was blind in this world.`

(and most astray from the path.) most astray as he was in this world. We seek refuge with Allah from that.

www.tafsir.com

Advertisements